At the Door
Labels: accident, broken dreams, broken glass, destruction, doors, homelessness, hope, illness, love, safety, windows
close encounters inside a remote northern California bookstore
Labels: accident, broken dreams, broken glass, destruction, doors, homelessness, hope, illness, love, safety, windows
Labels: community, compassion, home, homelessness, stone soup, the stranger, the wanderer

There’s a certain beauty and comfort to the swing of the seasons, the certainty of traditions, the trusted cycles. Used to be in this region of long summers and long rains that the first drops signaled the slide to the holidays, the days of harvest, of snugging up the homestead. Back in the days when I cleaned motel rooms between poems, the rise of the rivers brought the travelers intent on snagging a steelhead or salmon in the swollen rivers of winter. Trade at the motels rose as the rivers rose. The summerfolk had gone, the adventurers and the rains were here.
Now in our region there is a new tradition, a new sport with the twist of the season. The start of the rains, the drop in temperatures to below freezing—these signal the good times of rousting the campers and raiding the homes of those without addresses.
Perhaps a signal goes off in the offices of deputies as soon as it is wet enough and cold enough. Severe weather alert: hit the camps.
Again this year teams of sheriffs went to the hills and bushes and beside the river. Said theSheriff, chatting carefully on local radio, the deputies went in and “we were actually here last week starting notification, letting them know it’s gonna happen, giving them some alternatives, giving them some ideas…where they might go & some other county programs”.
This sounds like the most beneficent of social welfare programs. Go to that elderly veteran trying to recover from his wounded heart and body and reach out a firm, loving hand. “hey man, you don’t have to sleep on the muddy ground!” Say to the young mom and her daughter, “hey, no worries”.
But that’s not what happens. The veteran, the mother, the dozens of others receive a note telling them to clear out or else.
What programs are they offered? Where are they told to go, as they leave what possessions they cannot carry, or as they return to their camp to find all they had has been taken and thrown away?
Here’s the Sheriff again: “Well, obviously, one of the biggest problems we have…is services. There’s not a lot of services here…we’re trying to encourage people to go to where the help is available.”
And where might that be? Los Angeles, with its thousands, not dozens, of people sleeping on the streets? Eureka, where the few shelter beds are not enough even for the people of that city? The helpful TAP (transportation assistance program) can help those who have families to return to.
That won’t help the young woman whose family is the furthest thing from safety. That won’t console the widower fearing everything he has left, everything he has left to love, will be taken from him if he is found again trying to sleep, just as his wife, his home, and all his previous life were wrenched from him. He doesn’t sleep too well at night, waiting for the sound in the brush, waiting to be found once again.
We force our neighbors to live as if they were hunted. Because they are hunted, in this traditional season of the hunt. And even if the TAP program fits some temporarily displaced soul, the program requires some waiting. When your gear has been taken, when it is raining, and your clothes are wet, and the temperatures are dropping into the 20’s, and you have no place to go…how are you going to wait for the paperwork?
Says our Sheriff “uh, I feel that it is time for this area for us to step up and help. There’s a lot of people in this area who have expressed their concerns so I’m trying to help deal with that”.
Right. The confiscated gear, according to the papers received by our most at risk, will be stored 30 days. In fact, it is taken to the dump by the helpful SWAP team (a new twist in the games, using prisoners—well, at least they get some fresh air and time outdoors).
“They broke my home” said the wild eyed, shocked man. He’d lived there for many years, in the curve of a hillside, with his things. “They came and they broke everything down”. Where will you go, I asked. “I don’t know” he said “I’m homeless now”.
It is the time of the long rains. Of the return of the salmon, and the greening of the moss. It is the time in which nights bring frost and memories. People draw their children close and sit by the fire and dream.
And outside our neighbors shudder. It is the time of bronchitis and pneumonia. Of death by exposure. Our neighbors, without their bags, blankets, or a place to rest, hope to find a moments sleep. Maybe even a dream or two.
“Are you okay?” I asked the man who is dying of cancer. “I mean, with the raids and all”. He says “I’m fine. I carry all I have with me, and I get up before light”. He smiles and asks how I am doing.
I don’t quite know what to tell him.
Labels: compassion, homelessness, police raids, what on earth are people thinking

When I wake in the night and have trouble sleeping, when my thoughts race, when the past with its bitter sweetness and the future with its hope and torment consume me, I settle my heart by imagining gardens. Gardens I have, or had, or might invent someday. I shift the colors, I indulge in fantasies of impossible opulence—thousands of daffodils! A wilderness of roses! A maze of medicinal herbs, a walled garden of sweetness.
So when I went over today in the heat to talk to my new friend and to return some change to him, I understood at once how his heart works too.
He dreams in the language of gardens.
But let me fill you in. There’s a disputed place in my town, a would be park and garden. And by the grace of the universe and the generosity of good people I’ve been able to start watering in the height of summer, trees and roses, plants that fruit and flower.
And in the shade of a circle of oaks, on the hard ground or on the boulders, people sit and talk. Mostly a bunch of my friends. Mostly not rich ones, sometimes campers, sometimes travelers.
They’ve been eager to help. Something to be carried? Moved? Garbage to be picked up? My friends are there.
Yesterday I was deeply soaking the little fringe tree, concerned by the dryness at the growing tips, when a guy came over. “Bet you planted this tree, sister” he said. No, I told him, not me. Told him past and current history. Admitted I love trees and flowers with my full heart. He watched me try to reach another, more distant tree. “You need a second hose”. Yeah, I told him that was a great idea; I’d work on it. And he said “here, you get you that hose”. And he handed me a twenty.
He’s from Tennessee. Perhaps my age, more or less, though life has been harsher for him. Neck in a brace, shoes worn. Twenty from him was likely the equivalent of a thousand from a wealthier friend.
That’s why I was concerned about giving him his change back today. But he was having none of that. It was a donation, freely given. “You tell them an old homeless man from Tennessee donated twenty dollars to make this park beautiful. Tell ‘em that.”
And he said he’d had trouble sleeping—pain from his injuries, trouble on his mind. But then he thought of the park, of how it could be—the stone benches, the real sidewalk, the beautiful plants. How it would be so wonderful. “Wish I was rich” he said, “but I’ll get my reward in heaven”. I told him to please hold to that vision he has, of beauty, of people enjoying that beauty, of how this place could be. We need those dreams, those visions, those magical gardens in which all are welcome and all can flourish.

Labels: homelessness, pregnancy, rain, roses

Labels: bookstores, home, homelessness, hope, love, orphans, patience, puppies, rainbows

Labels: autumn, compassion, determination, homelessness, suicide

Labels: Athena, August, autumn, homelessness, puppies, summer
Just tucking this in, in these busy days, until I have more time to write with more grace and detail. It's a letter sent to the local newspaper today. Of course here in my region I signed my usual name--which is not, dear friends, the one you know me by. A group of women from all the ends of my county have now met one another, and we are talking. And we are talking to lawyers and officials as well. But in the middle of our talks and our statement-recording and in the moments between D.'s constant pragmatic works of mercy (water, trips to the court, papers gotten and restored) I was thinking on the question of responsibility. No one here says they are. I had a revelation, and in this letter I tried to share it.
Dear Editor
When my friend took me to see his former home, he’d been out of jail a couple days.
I had heard from his girlfriend her story of the harsh awakening, the men with guns, and the threats of arrest for her as well, as he was cuffed and marched down the hill.
Not much remained now at the homesite.
My friend is the son of a veteran. Locally employeed, hardworking. Anyone would be proud of him.
Wasn’t much I could say there, looking out over the hillside, hearing the ravens call.
The day of the homesite raid I watched two young women who were walking on the side of the road at different times, one with her pups, one with a backpack. I watched the five or six police cars careen to a screeching halt, endangering the cars behind them. I watched the crowd of officers surround the small woman, take her photo, question her.
Later she’d tell me they said if they saw her again she’d be arrested.
I stood as the second woman, walking to her place of employment, was questioned by two officers, told if she was found sleeping outside, if she was found anywhere, she’d be arrested.
She asked questions. The officers had “no time for this”.
I asked questions—why, who, why now.
“You’ll have to step away, step back”.
I asked another question. The perhaps well meaning peace officer said, “This is none of your business”.
And I said, “Yes, it is.”
It is my business. Phoning many agencies, talking with the police in person and by phone, I have been told who they thought responsible.
Responsible for threats to the young kids with their dogs, traveling from SF to
Responsible for rousting people sleeping where they can, when they have no money and they can walk no longer.
Responsible for the little fawn and white puppy blasted with a spray of mace or pepperspray. “He came out of the bushes too fast”.
Responsible for promoting an atmosphere of “you aren’t welcome here”.
Who is responsible? Oh I’ve been told by “official sources” that it’s Public Health, Mental Health, CDF, the Chamber of Commerce, the State of California, the Board of Supervisiors, or, simply, “people” who are “fed up”. Agencies I have contacted, tracking down the sheriff reports, uniformly express shock and say things like “not us”.
So, obviously, none of the above are responsible.
Who is? I know. It’s me. I confess. And—you know, it’s you too. Because the final line was “it’s the community”.
And that’s me, and you, and your neighbor, and the nice young woman with the little puppy, and the kid down the road.
This stuff—what we are responsible for, what I am responsible for—it’s going to keep happening. The arrests, the hounding, the loss of property and the loss of civil liberties and the loss of our compassion, just as long as people with guns can claim “The Community wants this”.
Hatred, fear, misunderstanding.
I don’t want this, but as I said, I’m responsible. How about you?
In this life we are all transients. Life itself goes by in a flash of a moment. We are like dust whirled in the wind.
And we are all longing for home, our true home, our true community. That’s in love and justice, for everyone, even the least amongst us.
Sincerely, jarvenpa
Labels: community, home, homelessness, human rights, responsibility, transients
Labels: community, homelessness, police, politics